JIHAD – Hasan al-Banna
In the Name of Allah, the Merciful, the Compassionate
All praise is for Allah, the Lord of the Universe. May Allah bestow peace and blessings upon our Leader Muhammad, Leader of those who strive in Allah’s way and Imam of the pious. May He also bestow peace and blessings upon his family and his companions, and all those who strive for the Sharee’ah until the Day of Judgement.
Jihad is an obligation from Allah on every Muslim and cannot be ignored nor evaded. Allah has ascribed great importance to jihad and has made the reward of the martyrs and the fighters in His way a splendid one. Only those who have acted similarly and who have modelled themselves upon the martyrs in their performance of jihad can join them in this reward. Furthermore, Allah has specifically honoured the Mujahideen with certain exceptional qualities, both spiritual and practical, to benefit them in this world and the next. Their pure blood is a symbol of victory in this world and the mark of success and felicity in the world to come.
Those who can only find excuses, however, have been warned of extremely dreadful punishments and Allah has described them with the most unfortunate of names. He has reprimanded them for their cowardice and lack of spirit, and castigated them for their weakness and truancy. In this world, they will be surrounded by dishonour and in the next they will be surrounded by the fire from which they shall not escape though they may possess much wealth. The weaknesses of abstention and evasion of jihad are regarded by Allah as one of the major sins, and one of the seven sins that guarantee failure.
Islam is concerned with the question of jihad and the drafting and the mobilisation of the entire Umma into one body to defend the right cause with all its strength than any other ancient or modern system of living, whether religious or civil. The verses of the Qur’an and the Sunnah of Muhammad (PBUH) are overflowing with all these noble ideals and they summon people in general (with the most eloquent expression and the clearest exposition) to jihad, to warfare, to the armed forces, and all means of land and sea fighting.
We shall not go into exhaustive detail but rather will offer you some Qur’anic verses and Ahaadeeth below as examples since we only wish to show a glimpse of the Islamic message on jihad. Furthermore, we will not delve into the explanation of the Qur’anic verses or Ahaadeeth. You will recognise by the purity of language, the clarity of exposition, the lucidity of ideas and the force of spirituality that explanations and clarifications are not required.
‘Jihad is ordained for you (Muslims) though you dislike it, and it may be that you dislike something which is good for you and that you like something which is bad for you. Allah knows but you do not know.’
(Surat-al-Baqarah (2), ayah 216)
‘O you who believe! Be not like those who disbelieve (hypocrites) and who say to their brethren when they travel through the earth or go out to fight: ‘If they had stayed with us, they would not have died or been killed,’ so that Allah may make it a cause of regret in their hearts. It is Allah that gives life and causes death. And Allah is All-Seer of what you do. And if you are killed or die in the Way of Allah, forgiveness and mercy from Allah are far better than all that they amass (of worldly wealth etc.). And whether you die, or are killed, verily, unto Allah you shall be gathered.’
(Surat-aal-Imran (3), ayah 156-158)
Notice how “forgiveness” and “mercy” are associated with slaying and death in Allah’s way in the first verse, and how the second verse is does not refer to this because it is devoid of the idea of jihad. In this verse, there is an indication of the fact that cowardice is one of the characteristics of unbelievers, but not of believers. And notice how today the unbelievers seem to be brave and the believers seem to be the cowards.
‘Think not of those who are killed in the Way of Allah as dead. Nay, they are alive, with their Lord, and they have provision. They rejoice in what Allah has bestowed upon them of His Bounty, rejoicing for the sake of those who have not yet joined them, but are left behind (not yet martyred) that on them no fear shall come, nor shall they grieve.’
(Surat-aal-Imran (3), ayah 169-170). Refer up to verse 175 for further information.
‘Let those (believers) who sell the life of this world for the Hereafter fight in the cause of Allah., and whosoever fights in the Cause of Allah, and is killed or is victorious, We shall bestow on him a great reward.’
(Surat-an-Nisaa’ (4), ayah 74)
Refer to the verses (4: 71-78) in the Noble Book to understand how Allah urges the Muslims to remain alert and to acquire experience in warfare, in armies and troops, or as individuals, as circumstances may dictate. Allah also reprimands those who are slack, cowards or opportunists, and He arouses our zeal to protect the weak and prevent oppression. Notice how Allah associates warfare with prayer and fasting, establishing it as one of the pillars of Islam. And how He refutes the false arguments of the waverers, and encourages those who are scared to the utmost degree to plunge into battle and to face death unflinchingly and bravely, showing them that they will welcome death, and that if they die in jihad, they will receive the most magnificent recompense for their lives, and that they will not lose any of their contribution or sacrifice however small.
Surat-al-Anfaal is in its entirety an exhortation to jihad and a command to remain steadfast [while engaged] in it, as well as a clear presentation of many of its rules. It is for this reason that the first Muslims (may Allah’s grace be upon them) adopted it as a war chant which they would chant whenever their apprehensions mounted and the battle grew grim. Suffice it to quote what Allah (SWT) says:
‘Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of Allah and your enemies.’
(Surat-al-Anfaal (8), ayah 60)
up to His words (SWT):
‘O Prophet! Urge the believers to fight. If there are twenty steadfast amongst you, they will overcome two hundred, and if there are be a hundred steadfast they will overcome a thousand of those who disbelieve, because they (they disbelievers) are people who do not understand’
(Surat-al-Anfaal (8), ayah 65)
Surat-at-Tawbah too is in its entirety an exhortation to combat and a clear presentation of its rules. It is sufficient to quote what Allah (SWT) says concerning warfare against the treacherous polytheists:
‘Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and return calmness in the hearts of the believing people thus relieving their anxiety. Allah accepts the repentance of whom He wills. Allah is All-Knowing, All-Wise.’
(Surat-at-Tawbah (9), ayah 14-15)
And His words (SWT) concerning fighting with People of the Book:
‘Fight against those who believe not in Allah nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger and those who acknowledge not the Religion of Truth (i.e. Islam), from among the People of the Book, until they pay the jizya with willing submission, and feel themselves subdued.’
(Surat-at-Tawbah (9), ayah 29)
The proclamations of the general call in the following verses, end with His words (SWT):
‘March forth, (whether equipped) lightly or heavily, and strive hard with your wealth and your lives in the Cause of Allah! This is better for you, if you but knew.’
(Surat-at-Tawbah (9), ayah 41)
Allah then rebukes those who are cowardly for their attitude and their continuous attempts to escape from jihad, in His words (SWT):
‘Those who stayed away (from Tabuk expedition) rejoiced in their staying behind the Messenger of Allah; they hated to strive and fight with their wealth and their lives in the Cause of Allah, and they said, ‘March not forth in the heat.’ Say: ‘The fire of Hell is more intense in heat,’ if only they could understand!’ So let them laugh a little (and they will) cry much as a recompense of what they used to earn (by committing sins). If Allah brings you back to a party of them, and they ask your permission to go out (to fight), say: ‘Never shall you go out with me, nor fight an enemy with me: you agreed to sit inactive on the first occasion: then you sit (now) with those who lag behind.’
(Surat-at-Tawbah (9), ayah 81-83)
Then Allah praises those who engage in jihad by declaring jihad as Prophet Muhammad’s mission and the way of his Companions, as He, the Almighty, says:
‘But the Messenger, and those who believed with him, strove hard and fought with their wealth and their lives (in Allah’s cause). The good things are for these people, and it is they who will be successful. For them Allah has got ready the Gardens (Paradise) under which rivers flow, to dwell therein forever. That is the supreme success.’
(Surat-at-Tawbah (9), ayah 88-89)
Then follows an oath of allegiance, comprehensive and protective leaving no excuses, in His words (SWT):
‘Verily, Allah has purchased of the believers their lives and their wealth; for the price that theirs shall be the Paradise. They fight in Allah’s Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Torah and the Gospel and the Qur’an. And who is truer to his covenant than Allah? Then rejoice in the bargain which you have concluded. That is the supreme success.’
(Surat-at-Tawbah (9), ayah 111)
Surat-al-Qital (commonly known as Surat Muhammad) mentions two key factors that form the foundation of the military spirit: obedience and discipline. Allah has summarised these two factors in the following two verses in His Book. Obedience appears in this Surah where He, the Almighty, says:
‘Those who believe say: “Why is a Surah not sent down (for us)?” But when a decisive Surah (explaining and ordering things) is sent down, and fighting is mentioned (i.e. ordained) therein, you will see those in whose hearts is a disease (of hypocrisy) looking at you with a look of one fainting to death. But it was better for them (hypocrites, to listen to Allah and obey Him). Obedience (to Allah) and good words (were better for them). And when the matter (preparation for Jihad) is resolved on, then if they had been true to Allah, it would have been better for them.’
(Surat-Muhammad (47), ayah 20-21)
As for discipline, it appears in Surat-as-Saff, where He, the Almighty, says:
‘Verily, Allah loves those who fight in His Cause in rows (ranks), as if they were a solid structure.’
(Surat-as-Saff (61), ayah 4)
Surat-al-Fath is also dedicated in its entirety to one of the military campaigns of the Messenger of Allah (PBUH), and was a special occasion of jihad, which took place under the shadow of a tree where an oath of allegiance unto steadfastness and death was taken, and this bore the fruit of tranquillity and victory. This is what He (SWT), says:
‘Indeed, Allah was pleased with the believers when they gave their bay’ah (pledge) to you (O Muhammad) under the Tree, He knew what was in their hearts, and He sent down As-Sakeenah (calmness and tranquillity) upon them; and He rewarded them with a close Victory; And abundant spoils that they will capture. And Allah is Ever All-Mighty, All-Wise.’
(Surat-al-Fath (48), ayah 18-19)
These, brother, are some examples of the Qur’anic references on jihad. Its virtues are made clear, and those who do jihad are given the good news of the magnificent reward that will be waiting for them. The Book of Allah is filled with examples like these, and anyone who reads the Qur’an and pays attention to its meaning will be astounded at the negligence of the Muslims who have failed to take advantage of this reward.
On the authority of Abu Hurayrah, may Allah be pleased with him, who said: ‘I heard the Prophet (PBUH) say:
‘By the One in whose Hands is my soul, had it not been for the limitation of resources which caused some of the companions to remain behind (much to their displeasure), I would not have prevented any group from striving in Allah’s way. And by the One in whose hand is my Soul, I wish I could be killed in the Way of Allah, then live again so that I may be killed again, then live again so that again I may be killed, then live again so that again I may be killed.’ (Transmitted by Al Bukhari and Muslim)
On the authority of Abu Hurayrah, may Allah be pleased with him, who said: ‘The Messenger of Allah (PBUH) said:
‘By the One in whose Hand is my Soul, no one is wounded in Allah’s way, and Allah knows best who is wounded in His way, except that the colour of his wound appears on the day of judgement as the colour of blood and his scent appears as the scent of musk.’
On the authority of Anas, may Allah be pleased with him, who said: ‘My paternal uncle Anas bin al Nadir was absent from the battle of Badr, and he said: ‘O Messenger of Allah, I was absent from the first battle in which you fought the polytheists but if Allah provides me with a second opportunity to participate in a battle with the polytheists, then Allah will witness my actions!’ And when the Day of Uhud arrived and the Muslims retreated, he said: ‘O Allah, I ask you to forgive my brothers for their actions and I excuse myself from the actions of the polytheists!’ Then he rushed forward and met Sa’d bin Mu’aadh and said: ‘O Sa’d bin Mu’aadh, by Allah I smell its scent from below Uhud!’. Sa’d said: ‘O Messenger of Allah, I could not do what he did.’ Anas said: ‘We found him with some eighty wounds either from swords, spears or arrows. We found him murdered and mutilated by the polytheists. No one recognised him except his sister, and even she recognised him by his fingers.’ Anas said: ‘We used to think, or suppose, that this verse came down concerning him and people like him: ‘Among the believers are men who have been true to their covenant with Allah..’ up to the end of the verse (Surat al-Ahzaab (33), ayah 23).’. (Transmitted by Al Bukhari)
On the authority of Umm Haritha bint Suraaqah; she went to the Prophet (PBUH), and said: ‘O Prophet of Allah, can you tell me about Haritha (a stray arrow had struck him before the day of Badrý)? For if he is in Paradise, I will bear his loss patiently. But if he is not there, I shall weep for him’. He said:
‘O mother of Haritha, there are many gardens in Paradise and your son is in Firdaws (the highest level)…’ (reported by Al Bukhari)
Brother, see how Paradise made these companions forget their cares and misfortunes, and enabled them to persevere even through adversities.
On the authority of ‘Abdullah bin Abi Awfa, may Allah be pleased with him,: ‘The Messenger of Allah (PBUH) said:
‘Let it be known that Paradise lies in the shadows of the swords.’ (reported by the Al Bukhari, Muslim and Abu Dawud)
On the authority of Zayd bin Khalid al Juhani, may Allah be pleased with him: ‘The Messenger of Allah (PBUH) said:
‘He who provides for a mujahid in the Way of Allah the Almighty, it is as if he himself has made jihad; and he who has supported the family of a mujahid with an act of goodness, it is as if he himself has made jihad.’ (Transmitted by Al Bukhari, Muslim, Abu Dawud and Al-Tirmidhi) (that is to say he obtains the reward for it)
On the authority of Abu Hurayra, may Allah be pleased with him, who said: ‘The Messenger of Allah (PBUH) said:
‘He who out of faith in Allah and a firm belief in His promise prepares a horse while waiting for jihad then its feeding and drinking and its dung are all in his favour on the day of Resurrection.’ (Transmitted by Al Bukhari)
This is, of course, true for all types of wealth (like the horse) given in the way of Allah:
On the authority of Abu Hurayra, may Allah be pleased with him, it was said:
‘O Messenger of Allah, what is equal in reward to jihad in Allah’s Way.’ He said: ‘You cannot do it.’ But they brought up the same thing before him two or three times more, and he said: ‘You cannot do it.’ Then he said: ‘The equal of the mujahid in Allah’s way is he who fasts and stands in worship throughout the night reciting Allah’s verses without becoming tired until the mujahid in Allah’s way returns.’ (Transmitted by Al Bukhari, Muslim, An-Nisaa’i , Ibn Majah, and At Tirmidhi)
On the authority of Abu Sa’eed al Khudari, may Allah be pleased with him, who said: “The Messenger of Allah (PBUH) said:
‘Shall I tell you who is the best of men and who is the worst? Among the best of men is he who is active in Allah’s way on the back of his horse or camel, or on foot, until death comes to him. And among the worst of men is he who reads the Book of Allah Almighty, and remains unenlightened (he does not check himself, nor does he admonish and reprove himself).’ (Transmitted by An-Nisaa’i)
On the authority of Ibn Abbas, may Allah be pleased with him, who said: “I heard the Messenger of Allah (PBUH) say:
‘There are two eyes which the Fire shall not touch: the eye which wept for fear of Allah, and the eye which passed the night on guard in the way of Allah Almighty.’ (From At Tirmidhi)
On the authority of Abu ‘Umayra, May Allah be pleased with him who said: “The Messenger of Allah (PBUH) said:
‘It is dearer to me that I die in the Way of Allah than that if the entire wealth of the world were to become mine.’ (Transmitted by An Nisaa’i)
On the authority of Rashid ibn Sa’d, May Allah be pleased with him, on the authority of one of the companions, that a man said:
‘O Messenger of Allah, how is it that the believers will be put to the test in their graves, but the martyr is free?’ The Messenger said: ‘The glittering of swords over his head is a sufficient test for him!’ (Transmitted by An Nisaa’i)
On the authority of Abu Hurayra, May Allah be pleased with him: “The Messenger of Allah (PBUH) said:
‘The martyr feels nothing more from the pain of slaughter than any one of you feels from the sting of a gnat.’ (Transmitted by At Tirmidhi, An Nisaa’i and Al Darmi. At Tirmidhi designates this as Hasan Gharib)
On the authority of Ibn Mas’ud, May Allah be pleased with him, who said: “The Messenger of Allah (PBUH) said:
‘Our Lord (SWT) is pleased with a man campaigning in Allah ‘s way, who, when his companions are driven back, and knowing that the odds are against him, nevertheless returns to the battlefield until he is killed. Then Allah says to the angels: “See how My servant returned to the battle field out of his desire for the reward that I provide and out of his fear from my punishments until he was killed. I call on you to witness that I have forgiven him.’
On the authority of ‘Abd al Khayr bin Thabit, on the authority of his father, on the authority of his grandfather, who said: “A woman came to the Messenger of Allah (PBUH) named Umm Khalid, wearing a veil, in order to ask him about a son of hers who had been slain in the way of Allah Almighty….The Prophet of Allah (PBUH) said to her:
‘Your son has the reward of two martyrs.’ She asked: ‘Why?” He said: ‘Because he was killed by People of the Book.’ (Transmitted by Abu Dawud)
On the authority of Sahl bin Hunayf (May Allah be pleased with him): “The Messenger of Allah (PBUH) said:
‘He who asks Allah Almighty for martyrdom with sincerity, will be brought by Allah to the mansions of the martyrs, though he may die on his bed.’ (transmitted by Muslim, An Nisaa’i, Ibn Majah, and At Tirmidhi, Abu Dawud)
On the authority of Khuraym ibn Fatik, who said: “The Messenger of Allah (PBUH) said:
‘He who spends a sum in the way of Allah Almighty will have it accredited to his account seven hundred fold.’ (Transmitted by At-Tirmidhi, who classed it as hasan and also by An Nisaa’i).
On the authority of Abu Hurayra, may Allah be pleased with him, who said: “One of the Companions of the Messenger of Allah (PBUH) passed by a ravine in which there was a small fount of fresh water. He was greatly pleased by this, and said to himself: ‘What if I were to withdraw from mankind and live in this ravine?’ He mentioned this to the Messenger of Allah (PBUH), who said:
‘Don’t do it! When one of you takes his place in Allah’s way, it is more excellent than if he prayed in his house for seventy years. Do you not wish for Allah to forgive you and bring you into Paradise? Campaign in Allah’s way: he who fights in Allah’s way mounted on a camel must necessarily enter Paradise.’ (Transmitted by At Tirmidhi.)
On the authority of Al-Miqdam ibn Ma’ad ibn Yakrib, who said: “The Messenger of Allah (PBUH) said:
‘The martyr possesses six distinctions with respect to Allah: he is forgiven, amongst the first to be forgiven; he is shown his place in Paradise; he is not punished in the Grave; he is secure from the supreme terror of the day of judgement; the crown of dignity is placed on his head, a single ruby of which is more precious than the entire world and all it contains; he is wedded to seventy-two of the women of heaven; and he may intercede for seventy of his relatives.’ (Transmitted by At-Tirmidhi and Ibn Majah)
On the authority of Abu Hurayrah, may Allah Almighty be pleased with him, who said: “The Messenger of Allah (PBUH) said:
‘He who meets Allah with no trace of jihad on him will meet Allah with a flaw in him.’ (Transmitted by Al-Tirmidhi and Ibn Majah)
On the authority of Anas, may Allah be pleased with him, who said: “The Messenger of Allah (PBUH) said:
‘He who seeks martyrdom sincerely will be granted it, though it may never touch him.’ (Transmitted by Muslim)
On the authority of Uthman ibn Affan, may Allah be pleased with him, on the authority of the Prophet (PBUH), who said:
‘He who keeps guard for one night in the way of Allah (SWT) will be credited with a thousand nights of fasting and standing in prayer.’ (Transmitted by Ibn Majah)
On the authority of Abul-Dardaa’, may Allah be pleased with him, “The Messenger of Allah (PBUH) said:
‘A campaign by sea is the equivalent of ten campaigns by land: he who is tossed about at sea is like one who wallows in his blood in the way of Allah (SWT).’ (Transmitted by Ibn Majah)
This tradition honours the sea campaign, and the ummah must proceed from this to protect its coastline and strengthen its fleet. This applies by analogy to the air as well, and Allah will increase the reward of those who campaign by air in His way many times over.
On the authority of Jabir ibn Abdullah, may Allah be pleased with him, who said: “When Abd Allah bin ‘Amr bin Haram was slain on the Day of Uhud, the Messenger of Allah (PBUH) said:
‘O Jabir, shall I tell you what Allah (SWT) said to your father? I said: ‘Yes indeed!’ He said: ‘Allah speaks to no-one save from behind a veil, but He spoke to your father face-to-face, saying: “O My servant, ask of Me what thou wilt, and it shall be granted.” He said: “O Lord, grant me life, that I may be slain for Thee for a second time!” He said: “But I have already decreed that they shall not return unto it.” He said: “O Lord, let them know who are [left] behind me.” So Allah (SWT) sent down these verses “Think not of those who are killed in the way of Allah as dead…” (Surat-aal-Imran (3), ayah 169) And so on up to the end of the verse. (Transmitted by Ibn Majah)
On the authority of Anas, on the authority of his father (may Allah be pleased with them), on the authority of the Prophet (PBUH), who said:
‘It is more pleasing to me to accompany a fighter in Allah’s way and to help him on his journey, departing or returning, than this world and what it contains.’ (Transmitted by Ibn Majah)
On the authority of Abu Hurayra, who said: “The Messenger of Allah (PBUH) said:
‘Allah’s guests are three: the mujahid, the haji, and the one who intends to perform umra.’ (Transmitted by Muslim)
On the authority of Abul-Dardaa’, who said: “The Messenger of Allah (PBUH) said:
‘The martyr will intercede on behalf of seventy of his family.’ (Transmitted by Abu Dawud)
On the authority of Abdullah ibn ‘Umar, who said: “The Messenger of Allah (PBUH) said:
‘When you deal in hidden Riba, and are fully occupied in your own life and give up jihad; Then Allah shall cover you with such disgrace, as would not be removed, until you would return to your religion again.’ (Transmitted by Ahmad and Abu Dawud, and attested as to its authenticity by Al-Hakim)
On the authority of Abu Hurayra, may Allah be pleased with him, who said:
“The Messenger of Allah (PBUH) and his Companions set out in a hurry so that they reached Badr ahead of the polytheists. The polytheists arrived, and the Messenger of Allah (PBUH) said: ‘Rise to the Paradise, whose width embraces the heavens and the earth!” Umayr bin al Humam said: ‘Hurrah!’ The Messenger of Allah (PBUH) said: ‘What impels you to say “Hurrah! hurrah!” He said: ‘Nothing, O Messenger of Allah, except the hope that I may be one of its people.’ He said: ‘You are indeed one of its people.’”
He (Abu Hurayrah) said:
“And he [Umayr] took out some dates from his quiver and began eating them. Then he said: ‘If I live long enough to eat all my dates, my life will indeed be a long one!’ So he flung away the remaining dates, and fought until he was slain.” Transmitted by Muslim.
On the authority of Abu Imran, who said:
“We were at the city of Rum, and they sent out a mighty regiment of Byzantinian soldiers against us. A like number of Muslims, and even more, came out against them. ‘Uqbah ibn Amir was at the head of the Egyptians, and Fadaala bin Ubayd was the head of the entire force. One of the Muslims rushed and attacked the Byzantinian regiment until he passed through it. The Muslims shouted and said: ‘Glory be to Allah! He has cast himself into annihilation!’ But Abu Ayyub al Ansari rose and said: ‘Men, you interpret this verse in this manner, but it was sent down concerning only us, the band of the Ansar. When Allah made Islam powerful and its defenders grew numerous, some of us said to others in secrecy, but not to the Messenger of Allah (PBUH): “We lost our wealth at the earlier periods, and then later Allah Almighty made Islam powerful and its defenders became many. What if we were to settle down to regain our lost wealth?” So God Almighty sent down an answer, rebutting what we had said, to His Prophet: ‘and make not your own hands contribute to (your) destruction.’ (Surat al-Baqarah (2), ayah 195). The destruction referred to our settling down with our wealth, while working to increase it, and abandoning jihad. And Abu Ayyub continued in God’s way until he was buried in the land of Rum.” (Transmitted by Tirmidhi)
Notice, brother, that Abu Ayyub said this in his old age, he had passed the evening of life and entered into the night of life yet his spirit remained young while his faith yearned for the return of the might and the grandeur of Islam.
On the authority of Abu Hurayra, may Allah be pleased with him, on the authority of the Messenger of Allah (PBUH), that he said:
‘He who dies without having gone on campaign, and without having exhorted himself to do so, dies in a state of hypocrisy.’ (Transmitted by Muslim, Abu Dawud, and there are many reportings of the same meaning)
There are many precious Ahaadeeth on this subject which contain guidance or commandments regarding jihad. They are so numerous though that even a large book would not suffice to cover them. But otherwise “Al-’Ibrata Feema Warada ‘Anillahi wa Rasulihi fi al Ghazwu wal Jihad wal Hijra” (The Wisdom in What Was Transmitted in the Qur’an and Sunnah about Fighting, Jihad and Hijrah), by Hasan Sidiq Khan, who is specialised in this research, and “Mashari’ alAshwaq ila Masari’ al-’Ashaq wa Matheer al-Gharam ila Dar as-Salam” and what has come in the books of Ahaadeeth, in the sections on jihad, you will see a lot of good.
(Dr.A.M.A Fahmy, International Islamic Forum)